Category: Art (Indian)

Jogen Chowdhury celebrates and maintains a uniquely Indian approach to art for the last 40 years of his career. This singular sensibility along with his mastery of lines distinguishes his work and cements him as one of India’s important artists in the 21st century. After growing up in a refugee settlement in former Calcutta during the partition of India, he made art his medium of evaluating his milieu; and portrayed the starkness of reality he witnessed. Indian family life and traditional folklore also inspired him, equally at ease in depicting idyllic rural life along with complex issues of sexuality, poverty, and politics.

He depicted his figures in a simple yet dramatized presence by stripping them down to the most basic of form. He uses strong fluid lines and carefully exaggerates proportion to distort and impart an air of caricature. He also employs an intricate network of crosshatches to add weight to the image and give texture to the overall surface while using pastel colors to provide matter into the form. 

In the present lot, he portrays a woman lying seductively on a bed, her hair loose, and eyes wide and hypnotic towards an unknown viewer. Her body is draped in a light cloth that silhouetted her curves, while one of her shoulders is bare. Posed as if playing with her long slender fingers, the provocative gesture enhances the enigmatic situation and showcases the artist’s masterful understanding of both human form and relationships. He depicted her with extremely agile body parts slightly cropped against a background that seems to vanish. Jogen essentially crops the central image to conceal some parts in some of his more recent works; he explained, “The moment I show the entire figure, the interest in the details would be lost[…].”

Auction Catalogue – South Asian Art – ‘Modern and Contemporary’ – March 12 -16, 2020

Lalu Prasad Shaw is a self-trained artist who emerged as one of the leading figures among Indian graphic artists during the resurgence of printmaking in the late sixties. He made a name for himself both in India and abroad, winning acclaim, accolades and cementing himself as one of the best in the field. More than printmaking, he is also one of the few painters who led Bengal art in a new direction when Indian art was in dire need of a fresh beginning.

It was during the early 1970s when he joined Kala Bhavana as a faculty member that his art took to this new direction of painting after getting inspired by Company Period Lucknow temperas. This switch to an entirely new idiom and media was a stretch from the abstract graphics that he did for long; however, it did not clash with his pursuit of figuration. 

In the picture, the lady is standing with a gentle gesture while enjoying a quiet time of leisure. She exudes an air of elegance and refinement seen in her posture, accessories, and entire demeanor. The portrait is achieved with bright flat colors and tidy lines while confined within borders, an idiom fashioned from diverse sources of native pictorial tradition. As with his early temperas, there is an obvious reference to the Bengal School but evolved to bear the imprint of a modernist sensibility.

Text Reference: 
Manasij Majumder, Lalu Prasad Shaw: A Dual Discourse, The Fine Art Advisory, Dubai, unpaginated

Auction Catalogue – South Asian Art – ‘Modern and Contemporary’ – March 12 -16, 2020

In a career spanning over five decades, Anjolie Ela Menon’s work has a distinct amalgamation of western style with eastern subject influences. Her figures resemble early Christian iconography with a beautiful rendering of Indian themes. 

As a figurative painter, her paintings have very distinctive features influenced by Byzantine and Romanesque paintings and murals that she encountered in the early years of her career. Concurrently, the influence of everyday life is also evident in her works as seen in the current picture. Here, she depicted an image of a young Brahmin man, possibly a Namboodri Brahmin priest from her husband’s native land of Kerala. The holy man was identifiable through the thread around his chest along with the ritualistic mark on his forehead. 

She had frequently depicted them along with sadhus in her works from the 1990s onwards. A period of time when India was experiencing “religious turbulence over issues such as ‘the Mandir and the Masjid,’ she uses these “essentially Hindu devices to chant a compelling litany of both Ram and Rahim…”

Text Reference: 
Isana Murti, Anjolie Ela Menon, New Delhi, 1995, pg. 37

Auction Catalogue – South Asian Art – ‘Modern and Contemporary’ – March 12 -16, 2020

Sayed Haider Raza first painted the Bindu in the late 1970s as a single solid black dot that lay unmoving at the center of a field of colors. Through the years, however, this circle or bindu manifested itself in various forms in his works and took on several different meanings, as zero, drop, or seed. It became less of a graphical component and more as the focal point on which Raza structured his canvases. 

Here, the artist has turned to yet another interpretation of the bindu, executed in an almost abstinent palette of white and grays. Titled, Shanti – Bindu, the rings that radiate from the spherical white core of the painting transmits outward spreading tranquility and calmness. Once again, the bindu was transformed, from a pulsing black orb to a gentler quality, emitting an image of ethereal stillness and peace.  

Likening his monochromatic works to his spiritual journey, Raza posited: “I have found a divine quest in me to come to the essentials. Less is more. And I thought, that to express my aspirations to the divine, I would use fewer colors, to create a sacred feel.”

Auction Catalogue – South Asian Art – ‘Modern and Contemporary’ – March 12 -16, 2020

“My horses are classical because I see them as ageless and immortal. They draw chariots in the great epics, they stand proudly in the poorest stables, they are embodiments of strength like the dragon of China. I don’t show their hooves because there’s no need to. My eyes stop at the color, I don’t have to paint the details because the details are superfluous. Art is not in the painting, art is in the artist. He relives life through his painting.” – M.F. Husain

M.F. Husain encountered and portrayed the equine figure throughout his artistic career; this fascination later took him to various continents and cultures. He acknowledged the influence of terracotta horses from the Qin dynasty, the hundreds of galloping horse paintings he studied during his travels to China, along with the equine sculptures of the Italian sculptor Marino Marini (1901- 1980) in his works, among others. Yet he considers the tazias (effigies) of Imam Husayn’s faithful horse during Muharram processions of his boyhood as the core inspiration in his quest to represent the form. 

The muscular bodies of the horses are carefully interwoven in this composition, galloping and rampant beside one another, portraying energy and dynamism. Their necks are elegantly arched, their strong heads held high as if caught while braying. Their mouths, as seen here, resemble that of a dragon’s – masculine and feral – while their hinds are distinctly feminine, making them a perfect combination of strength and grace. Husain paid particular attention to the palette using blocks of vivid and sharp colors, reminiscent of the Basholi period and one of his favorite artistic devices, to accentuate movement in the picture and lend the entire composition depth and lyricism. Titled ‘Perhaps these three horses are like three cheers for my Knighthood’ and dated 1989, the current lot refers to the conferment of Husain’s third civilian honor from the Government of India – the Padma Vibhushan Award on the same year and which he referred to as his knighthood. He previously received the Padma Shri and the Padma Bhushan in 1955 and 1973, respectively.  

Making use of a wide range of cultural inspiration as wells as personal experiences, Husain bestowed his horses with a potent and evocative presence, representing his captivation and fascination with the equine figure throughout different stages of his career.

Auction Catalogue – South Asian Art – ‘Modern and Contemporary’ – March 12 -16, 2020